In Matthew chapter 6, the Lord Jesus Christ cautions His disciples against praying as the hypocrites (v.5) and the heathen (v.7).  He then prescribes a model prayer for His disciples’ use.  Prior to the model prayer (or, “Lord’s Prayer” as it is commonly called), Jesus makes this statement in v.8, “For your Father knows the things you have need of before you ask Him.”  This statement is a corrective to the technique employed by the heathen:  use many words so that God (or the gods) will hear you and answer.  Jesus is saying that you cannot manipulate God or control God or exercise certain formulas in order to make God perform; rather, He knows what you need before you ask Him.  It is important to notice what Jesus does not say; He does not say, “Your Father knows the things you have need of so don’t bother asking Him.”  No, the Lord Jesus says “He knows the things you have need of before you ask Him” – the Lord assumes we will present our petitions before God.  This is consistent with the Prophet Isaiah in chapter 65:24, “It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear.”  God is a sovereign God and therefore knows the end from the beginning and has certainly decreed all things that come to pass.  If God were not sovereign; if God did not decree all things; if God did not possess absolute authority over all things, prayer would be useless. Click to read more about “Why Pray if God is Sovereign?”

The Apostle John begins the book of Revelation with a theologically rich greeting to the seven churches of Asia Minor.  In many ways, the greeting sets the foundation for the remainder of the book.  The people of God are experiencing trials and they need to be reminded of the source of their comfort:  the triune God who dwells in heaven and rules the nations. Click to read more about “Revelation: A Theological Greeting to the Churches”

The Bible sets forth two fundamental truths:  God is righteous and man is wicked.  Because of this, the most important question facing man has always been, “How can a sinful man find acceptance with a holy God?”  Ex 23:7 and Dt 25:1 set forth the law which forbids the justifying of the wicked and the condemnation of the righteous which further exacerbates the problem of reconciliation between a holy God and sinful man.  The gospel of Jesus Christ relieves this tension.  The gospel of Jesus Christ answers the question of how a sinful man can find acceptance with God and it does so in a manner consistent with God’s holiness and righteousness. Click to read more about “The Doctrine of Imputation”

The LBCF of 1689 highlights the ministry of the word in connection with saving faith:  “The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts, and is ordinarily wrought by the ministry of the word…”  It should come as no surprise to reformed Christians that God places a great emphasis upon preaching in the church of Jesus Christ. Click to read more about “The Centrality of Preaching”