Ask FGBC #52: Advice to New Preachers

Introduction How should we think about calling to pastoral ministry? Many young men wrestle with whether God has “called” them to serve as pastors, often waiting for some mystical internal experience to confirm their direction. This discussion challenges common language around ministry calling and offers a more biblical, practical approach that focuses on aspiration rather…

Ask FGBC #49: What is Biblical Manhood?

Introduction What does it truly mean to be a biblical man in today’s world? This question touches the heart of every Christian man seeking to honor God with his life. In this thoughtful discussion, Pastor Cam Porter, Dr. Sam Renihan, and Pastor Jim Butler explore the difference between cultural expectations of masculinity and the actual…

Ask FGBC #47: Was Calvin a Fatalist?

Introduction Does God’s sovereignty silence the sinner’s invitation?When the doctrines of election and human deadness are preached without gospel warmth, they can lead to fear instead of faith. In this episode, our pastors lovingly correct the distortion that makes people hesitate to come to Christ. You’ll hear how God’s sovereign grace and real gospel invitation…

Ask FGBC #46: Are NCT and Progressive Covenantalism Compatible with the 1689?

Introduction Can churches that embrace New Covenant Theology or Progressive Covenantalism honestly subscribe to the 1689 London Baptist Confession? This question touches the heart of how we understand God’s covenantal dealings throughout redemptive history. While these newer theological movements share much common ground with Reformed Baptist theology, particularly in their view of the covenants and…

Ask FGBC #45: What Is Prosopological Exegesis?

Introduction Have you ever wondered how God the Father and Son speak to each other in the Old Testament? Prosopological exegesis is a big word that reveals the divine dialogue woven throughout Scripture, showing us how passages like Psalm 2 and Psalm 110 capture conversations between the persons of the Trinity. This interpretive approach isn’t…